PQC: Well, so much for human rights and freedom of speech freedom of thought! Personally I don’t blame the Jews for this. It’s clear to me that this 92-year-old Ursula Haverbeck has been the victim of the inhumane power of the State, its government cruelty, and the stupidity of German people themselves!
Germany: Political Dissident Ursula Haverbeck Sent Back To Prison; May Become Oldest Female Inmate In The World
Eric Striker Dec 5, 2020
Just weeks after finishing a two and a half year prison sentence for “Holocaust denial,” 92-year-old Ursula Haverbeck has been convicted again by German courts, this time for an interview she gave in 2018 that affirmed her view that Jews were not systematically killed during World War II and that the gas chambers at Auschwitz are a politically motivated lie.
If the federal court’s sentence of one year in Haverbeck’s newest case holds up, Germany will have the dubious distinction of imprisoning the oldest female inmate in the world, a title previously held by American Lucille Keppen, who was incarcerated for shooting her neighbor and was released at age 93.
The German government has been dragging Haverbeck to court for decades for disputing Jewish claims of gas chambers and systematic murder. Haverbeck has famously protested the kangaroo courts that humiliate and defame elderly war veterans using bogus testimony from “survivors.”
Numerous high-ranking Third Reich officials, soldiers and concentration camp workers have disputed the Holocaust narrative since 1945, including Wehrmacht officer Otto Ernst Remer, Auschwitz employee Thies Christophersen, Erich Priebke, Leon Degrelle, and SS soldier Karl Muenter, the latter who died before his “Holocaust denial” trial began at the age of 96.
Haverbeck’s late husband, Werner Georg Haverbeck, was an influential NSDAP member who himself objected to the blood libel against the German people known as die Auschwitz luge (the Auschwitz lie).
The BRD’s legal system has been ruthless with Haverbeck. The nonagenarian, who is a prisoner of conscience, was denied release after serving 2/3 of her prison sentence as is customary in Germany. While the state freed 1,000 offenders early due to COVID last March, Haverbeck was only let out in mid-November.
There is no sign of shame or human rights concerns in the country, with the judge in the latest case stressing that Haverbeck will continue to be punished until she learns to keep her mouth shut. One can only imagine the outcry from liberal NGOs if Iran, China or Russia imprisoned an elderly woman just for questioning the government’s line.
Haverbeck’s powerful spirit has become an inspiration for patriots in Germany and around the world. In 2019, she ran as a European parliamentary candidate from behind bars and received 25,000 votes, which was highly upsetting to the European media establishment. Every year on her birthday, hundreds of Germans rallied outside her detention center demanding her release.
Intellectuals and activists across Europe, the Americas and Japan have expressed dismay over her mistreatment and the lack of freedom in the land that claims to be a “democracy.” At JVA Bielefeld, where Haverbeck was housed, prison officials struggled to process the avalanche of letters and flowers their famous prisoner received throughout her sentence.
For Germany’s oldest prisoner, it’s clear that she will not cower before the wrath of the Jewish groups directing careerist bureaucrats. It’s in the German state’s reputational interest to stop tormenting Haverbeck, yet the West’s religious fear of debate over what occurred during the Second World War continues to take precedent over all other concerns. /.
GENTILES IN HALACHA
Foreword — Daat Emet
For a long time we have been considering the necessity of informing our readers about Halacha’s real attitude towards non-Jews. Many untrue things are publicized on this issue and the facts should be made clear. But recently, we were presented with a diligently written article on the subject, authored by a scholar from the Merkaz HaRav yeshiva — so our job was done by others (though we have already discussed some aspects of this issue in the weekly portions of Balak and Matot; see there). Since there is almost no disagreement between us and the author of the article on this issue, we have chosen to bring the article “Jews Are Called ‘Men'” by R’ David Bar-Chayim (in Hebrew) so that the reader will be able to study and understand the attitude of the Halacha towards non-Jews.
In this article R’ Bar-Chayim discusses the attitude towards “Gentiles” in the Torah and in the Halacha and comes to an unambiguous conclusion:
“The Torah of Israel makes a clear distinction between a Jew, who is defined as ‘man,’ and a Gentile.”
That is to say, any notion of equality between human beings is irrelevant to the Halacha. R’ Bar-Chayim’s work is comprehensive, written with intellectual honesty, and deals with almost all the aspects of Halachic treatment of non-Jews. It also refutes the statements of those rabbis who speak out of wishful thinking and, influenced by concepts of modern society, claim that Judaism does not discriminate against people on religious grounds. R’ Bar-Chayim shows that all these people base their constructs not on the Torah but solely on the inclinations of their own hearts. He also shows that there are even rabbis who intentionally distort the Halachic attitude to Gentiles, misleading both themselves and the general public.
For the English readers’ convenience we will briefly mention the topics dealt with in R’ Bar-Chayim’s article:
1. Laws in regard to murder, which clearly state that there is Halachic difference between murder of a Jew and of a Gentile (the latter is considered a far less severe crime).
2. A ban on desecrating the Sabbath to save the life of a Gentile.
3. A Jew’s exemption from liability if his property (e. g. ox) causes damage to a Gentile’s property. But if a Gentile’s property causes damage to a Jew’s property, the Gentile is liable.
4. The question of whether robbery of a Gentile is forbidden by the Torah’s law or only by a Rabbinic decree.
5. A ban on returning a lost item to a Gentile if the reason for returning it is one’s sympathy towards the Gentile and compassion for him.
6. The sum which a Gentile overpays in a business transaction due to his own error is forfeit; whether a Jew is permitted to intentionally deceive a Gentile is also discussed.
7. One who kidnaps a Jew is liable to death, but one who kidnaps a Gentile is exempt.
8. A Jew who hurts or injures a Gentile is not liable for compensation of damage, but a Gentile who hurts a Jew is liable to death.
9. One who overcharges a Gentile ought not return him the sum that the Gentile overpaid.
10. A Gentile — or even a convert to Judaism — may not be appointed king or public official of any sort (e. g. a cabinet minister).
11. One who defames a female proselyte (claiming that she was not virgin at the time of her marriage) is liable to neither lashes nor fine.
12. The prohibition to hate applies only to Jews; one may hate a Gentile.
13. One may take revenge against or bear a grudge towards Gentiles; likewise, the commandment “love your neighbor” applies only to Jews, not to Gentiles.
14. One who sees Gentile graveyards should curse: “Your mother shall be greatly ashamed…”
15. Gentiles are likened to animals.
16. If an ox damaged a Gentile maidservant, it should be considered as though the ox damaged a she-ass.
17. The dead body of a Gentile does not bear ritual impurity, nor does a Gentile who touches the dead body of a Jew become impure — he is considered like an animal who touched a dead body.
18. One is forbidden to pour anointing oil on a Jew, but there is no ban on pouring that oil on a Gentile because Gentiles are likened to animals.
19. An animal slaughtered by a Gentile is forbidden, even if the ritual slaughter performed was technically correct, because Gentiles are deemed like animals. (Daat Emet does not agree that this is the Halachic reason for invalidating a Gentile’s ritual slaughter — but this is not the place to delve into the subject).
20. Their members(genitals) are like those of asses” — Gentiles are likened to animals.
21. Between the Jews and the Gentiles — In the Aggadah, the Kabbalah, and in Jewish Thought
R’ Bar-Chayim’s arguments and conclusions are clear, Halachically accurate, and supported by almost all the existent major Halachic works. It would be superfluous to say that R’ Bar-Chayim fully embraces this racist Halachic outlook as the word of the Living G-d, as he himself pointed out in the “Conclusion” of his article: “It is clear to every Jew who accepts the Torah as G-d’s word from Sinai, obligatory and valid for all generations, that it is impossible to introduce ‘compromises’ or ‘renovations’ into it.”
On the other hand, we want to make it clear that Daat Emet — as well as any reasonable people who do not embrace Halachic laws as the word of the Living G-d — are repulsed by such evil, racist discrimination.
In the Hebrew text we have abridged the second part of R’ Bar-Chayim’s article, “Between Jews and Gentiles — In the Aggadah, the Kabbalah, and in Jewish Thought,” because, in our view, the Halacha is the law which obligates every religious Jew while concepts of the Aggadah, the Kabbalah, and Jewish thought are not binding on anyone, as our rabbis have already written: “And so the Aggadic constructs of the disciples of disciples, such as Rav Tanchuma and Rabbi Oshaya and their like — most are incorrect, and therefore we do not rely on the words of Aggadah” (Sefer HaEshkol, Laws of a Torah Scroll, p. 60a); we have expanded on this issue in the portion of Vayeshev.
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THE JEWS ARE CALLED MEN
Tzfi’a 3
THE DISTINCTION BETWEEN JEWS AND GENTILES IN TORAH
Rabbi David Bar Chaim
Yeshivat Mercaz HaRav
The Jews Are Called “Man”
A rabbinical treatise comparing Jews and Gentiles by Rabbi David Bar-Chayim
• Source: http://www.daatemet.org/daathalacha/en_gentiles.html
• According to Israel National Radio, “Rav David Bar Chayim [is] one of Israel’s Leading Torah Scholars [and] the head of the Makhon Ben Yishai Institute for Torah Research.” A few years ago, Rabbi Bar-Chayim was a scholar at the Jewish religious school, Yeshivat Mercaz HaRav Kook, in Israel. While at the school, he published his study entitled The Jews Are Called Man. Yeshivat Mercaz HaRav Kook was founded in 1924 by Rabbi Abraham Yitchak Kook (1865-1935), and today is one of the largest Talmud colleges in Israel.
• “Foreword” and summary written by Daat Emet, who published Rabbi Chayim’s study on the Internet.
• The Jews Are Called “Man,” Part 1, Part 2, Part 3, Part 4, Part 5
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