Introduction by the Saker: I have always had a passion for theology in general and the studies of religions in general. Several years ago I discovered, quite by chance, a book written by Michael A. Hoffman II entitled Judaism’s Strange Gods which I found most interesting and thought provoking. Reading that book, I felt that I wanted to find out much more and I ended up ordering and reading Michael A. Hoffman II’s magnum opus Judaism Discovered: A Study of the Anti-Biblical Religion of Racism, Self-Worship, Superstition and Deceit which absolutely amazed me: over 1000 pages packed with information, sources and most interesting analyses. Needless to say, the book was also very controversial and elicited all sorts of negative reactions from various reviewers. Here I need to immediately begin by a disclaimer: while the topic of “Rabbinical Phariseism” (modern “Judaism” should be called something like “Rabbinical Phariseism” since all modern Judaic denomination are descendants of the sect of the Pharisees; furthermore, this religion is dramatically different from the religion of Abraham, Isaac and Jacob: it is the religion of Maimonides, Karo, Luria and others) has always fascinated me and while I do have a graduate degree in theology, I am absolutely not qualified to endorse or refute the views of Hoffman. What I can say is that his books are very well written, well researched, fully sourced and that I see no contradictions between what he wrote and the little I personally know about this topic. As for his critique of the religion of the Rabbinical Pharisees (from which all form of modern “Orthodox Judaism” stem from), it is not “racist” in any way: unlike ethnicity, a religion is a personal choice and thus a legitimate target for scrutiny and criticism and Hoffman’s condemnation of Rabbinical Phariseism is in no way harsher than the writings of Church Fathers like Saint Justin Martyr, Saint John Chrysostome, Saint Cyprian of Carthage or Saint Ephrem the Syrian.
Hoffman recently published another amazing book, the 700 pages long “The Occult Renaissance Church of Rome” which I began reading (I am about 1/3rd through) with, again, rapt interest. Yet again, here was a very well researched and beautifully controversial book which gave me as strong desire to speak with the author and, luckily for me, Michael A. Hoffman II has kindly agree to replies to my questions to him on his life and research. The following is the full unedited Q&A with I had with him.
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The Saker: I am absolutely amazed at the width and depth of your research – could you please introduce yourself and then tell us how and where you acquired such a deep knowledge of topics which are almost never discussed nowadays and which the general public is almost totally unaware of? Do you have formal degrees in theology or history, or are you self-taught? What made you decide to spend so much time and effort deeply delving into topics which are often considered obscure, arcane if not completely irrelevant by most of our contemporaries?
Hoffman: My maternal grandfather Joseph Palace, with whom I had many discussions in my youth, was an amateur revisionist historian. He had been a successful businessman and seemed to have inside information about national events. He somehow knew in November 1960 that Joe Kennedy had bought the Chicago-area votes that helped swing the presidential election to his son Jack. He introduced me to other anomalies of history.
I attended college in my native New York in the early 1970s when the country was being torn apart by the Vietnam War and the change-of-era time. Because I majored in political science and history, I was often at odds with many of my liberal professors—not due to their Leftism, but their tunnel vision and abhorrence of dissenting ideas, in spite of posing as dissenters. I was fortunate to find a few professors who were honest academics, particularly Francis J.M. O’Laughlin at Hobart College, and my Palestinian professor at the State University of New York at Oswego, Faiz Abu-Jaber. The latter repeatedly urged me to research the history of Freemasonry in upstate New York, where America’s great anti-masonic revolt was ignited after Masons murdered William Morgan in 1826. The result was my 1978 pamphlet, Masonic Assassination.
I left the university and drifted around the country doing manual labor on farms and as a longshoreman. Further into the 1970s I was writing for obscure publications like Fortean Times, where I became a columnist, and working as a reporter at radio stations, including one station that was an ABC News affiliate. I also began writing for the wire service of the NY bureau of the Associated Press (AP). Eventually I was hired by Willis Carto to write a column for his paleo-conservative Spotlight newspaper, which in 1979 had nearly 400,000 readers. As a Spotlight reporter I covered the spectacular “Holocaust” show trial of German-Canadian activist Ernst Zündel in 1985 in Toronto, Canada and wrote a book about it, which was published by the Institute for Historical Review (IHR) in California, where I became assistant director. The trial took nine weeks and in the course of it I became acquainted with Zündel’s defense team and witnesses, among them revisionist historians like Robert Faurisson and David Irving, and German veterans of Word War II, from a grunt who drove a tank in Rommel’s Afrika Corps, to General Otto Ernst Remer, the commander of Berlin when the attempt was made on Hitler’s life.
In the 1990s some of my books started to take off in term of sales, including They Were White and They Were Slaves: The Untold History of the Enslavement of Whites in Early America, and in 2001, Secret Societies and Psychological Warfare. I have been privileged ever since to lead the precarious life of an unaffiliated professional historian, while sometimes moonlighting as a copy editor for mainstream publications in the U.S.
The Saker: Clearly, when you began writing your books you must have been acutely aware that this would get you all sorts of ugly personal attacks and accusations – yet you went ahead and, far from being silenced, you continued to publish book after book and now, after having taken on Rabbinical Phariseeism, your latest book reveals an amazing level of depravity and heresy in the Latin Church (another misnomer since the “Roman Catholic” Church is neither “Roman” nor “Catholic” in the sense of “universal) since at least the Italian Quattrocento (15th century), many centuries before the First or Second Vatican Councils. In this latest book you are even committing a sort of “thoughtcrime of thoughtcrimes” and denouncing the very strong collusion between Judaic black magic (especially in the form of its kabbalistic teachings) and the top Latin theologians and clergymen. What is your motivation in unearthing all these most interesting, but also long-forgotten, events and what gives you the courage to take on such powerful institution as organized Jewry and the Vatican? What are you trying to achieve, whom are you writing for, what gives you such courage and energy?
Hoffman: My family heritage is one of asking questions about everything. This for me is a normal state of mind — siding with the underdog, questioning authority. If you couple that with a burning curiosity, a desire to learn everything and to gain forbidden knowledge, then when one encounters a hint that white people in British America might have been chattel slaves on 17th century sugar and tobacco plantations, one experiences an insatiable hunger for knowledge in that realm, and if the information has been mostly suppressed, then the hunt becomes all the more compelling. Some Orthodox Judaic people have a derogatory phrase they employ concerning those who abandon Judaism. They say that those who leave are “chozrim b’she’ela” which denotes, “returning to questioning.” In my view this is a left-handed compliment since it is the mission of the independent, ennobled human mind to always return to questioning.
You mentioned “organized Jewry.” I don’t see myself as taking on “Jewry” per se. Orthodox Judaism, yes. Israeli Zionism, yes. But since both of those institutions are at their core fundamentally anti-Judaic, I view my work as an expression of love for Judaic people and as a conduit for their liberation.
A prime source of Jew hate is Talmudism itself, which oppressively tyrannizes and micromanages the lives of Judaics born through no fault of their own, into its psychic prison, while Israeli Zionism imprisons Judaics in a permanent war footing with the indigenous people of the Middle East. To free Judaic persons from these two prisons is an act of compassion and charity. We should never forget that our work is pro-Judaic. It is the Talmudic and Kabbalistic rabbis and Zionists who are putting Judaic people on the road to ruin.
The Saker: Now, turning to your books on Rabbinical Phariseism, could you please summarize the main theses of your books on this topic? What is, in your opinion, the true nature of Rabbinical Phariseism, what are its core tenets/beliefs? What would you say to an average person are the myths and realities about what is referred to as “Judaism” in our society?
Hoffman: Orthodox Judaism, which is the scion of the religion of the ancient Pharisees, is above all, self-worship, and pride is the paramount destroyer. In the occult scheme of things, the ideology closest to it was Hitler’s National Socialism, in that it shares this predominant characteristic of pathological narcissism. Christians and many other goyim (gentiles) have been deluded into imagining that Judaism, while being somewhat flawed due to rejecting Jesus, nonetheless manages to be an ethical religion reflective of the prophets of the Old Testament. Hillel, the first century A.D. Pharisee who is believed to have been a contemporary of Jesus, and Moses Maimonides (“Rambam”), the medieval philosopher and theologian, are most often held up as exemplars of this supposed ethical Judaism.
The myth of the benevolence of these two can only be sustained by ignorance. The problem is, that when a scholar begins to unearth facts that undermine pious media legends about men like Hillel and Maimonides, they enter “anti-Semitism” territory: if they dare to retail the truth, their ability to earn a living and keep their good name and reputation will be damaged, sometimes irreparably by the myth-makers who have the power to permanently stigmatize them as “haters and anti-Semites.”
I’m beyond those fears, so I can venture to say that Hillel offered theological grounds for the molestation of children and invented a “prozbul” escape clause for evading the Biblical command that no loan shall be in force more than seven years. Maimonides detested Jesus Christ with a volcanic hatred that led him in his writings to urge the murder of Christians when it is possible to do so without being detected. These facts are documented in my books Judaism Discovered and Judaism’s Strange Gods.
Meanwhile, if you google “Hillel” or “Maimonides,” or you consult Wikipedia, you’ll find them described in terms of saccharine sainthood and humanitarian benevolence.
Orthodox Judaism, I regret to say, is a religion of lying and deceit. Duplicity and mendacity are formally inculcated. They are not incidental. There isn’t even a great deal of trust among Talmudists themselves. Witness what Rabbi Adin Steinsaltz, one time head of the reconstituted Sanhedrin in Tiberias, and premier translator of the Babylonian Talmud, has pronounced on this matter: “Rabbis are liable to alter their words, and the accuracy of their statements is not to be relied upon.” (The Talmud: The Steinsaltz Edition [Random House], Vol. II, pp. 48-49). In BT Yevamot 65b permission is given to lie “in the interests of peace,” a category so broad it is capable of serving as an alibi for countless situations in which scoundrels wish to conjure excuses for their falsehoods. There is also the general permission to lie to a gentile (BT Baba Kamma 113a).
These facts are not published in major media such as the New York Times. Yet the Times does not shy from insinuating that Shiite Islam is a religion of liars: “…there is a precedent for lying to protect the Shiite community…part of a Shiite historical concept called taqiyya, or religious dissembling.” (New York Times, April 14, 2012, p. A4).
Another defining theological aspect of Orthodox Judaism is its dogma that non-Jews are less than human. This is how the goyim are viewed in the Talmud and its sacred successor texts. In certain branches of Kabbalistic Judaism, such as the politically powerful and prominent Chabad-Lubavitch sect, their founder, Rabbi Shneur Zalman, formally promulgated the doctrine that goyim are not just less than human, they are non-human trash — “supernal refuse” — which is a reference to their Kabbalistic status as kelipot who possess “no redeeming qualities whatsoever.”
The Saker: My personal research has brought me to the conclusion ever since the recognition by Christ as the Messiah promised by the prophets of the Old Testament by one part of the first century Jews and the rejection of Him by the other part, the latter group began by developing an “anti-Christian scriptural toolkit” which included, of course, the forgery of the so-called Masoretic text, the development of the Talmud and the various commentaries, interpretations and codification of these texts. The goal was to develop a “polemical arsenal” so to speak. At the same time, the first kabbalistic concepts were developed for the internal use inside the anti-Christian communities. Would you agree with this (admittedly summarized) description and would you then agree with my personal conclusion that Rabbinical Phariseeism is at its core simply a religion of “anti-Christianity”?
Hoffman: I think you’re correct up to the Renaissance, which is the point at which members of the Roman Catholic hierarchy including many popes, were secretly initiated into Kabbalistic mysticism. The belt of that transmission is chronicled in detail in The Occult Renaissance Church of Rome. Rabbinic Phariseeism is more than a religion opposed to Jesus for this reason: in its beginnings in the time before Christ, it had existence as a creed founded upon esoteric oral teachings that nullify the Bible itself.
Orthodox Judaism is an anti-Biblical religion. Yes, it has a “Moses” and a “Noah” as its patrons and it names other patriarchs too, but these are not the Moses and Noah of the Bible. These are radically falsified figures who bear those names. Pharisac Judaism is contemptuous of the Biblical Noah about whom, in the Midrash, it makes scurrilous claims. There is even contempt for Moses. About Isaiah, who said that Israel has filthy lips, the Talmud teaches that Isaiah was justly killed by having his mouth sawed in half for “blaspheming Israel.”
In both Left-wing New Age and Right-wing neo-Nazi circles, the heresy of Marcion is alive and well and the Old Testament is execrated. It is equated with the Talmud (most famously on the Right by Douglas Reed in The Controversy of Zion). The problem with that tack is that the Old Testament is absolutely not a book of self-worship of the Jews. It is radically different from the Babylonian Talmud. The Bible is an antidote to self-worship. The Old Testament excoriates Israelites in the strongest possible terms.
One notable instance of the Bible’s ego-deflation pertains directly to Jews (Judeans) in the person of the eponymous patriarch Judah. In Genesis chapter 38, Judah’s daughter-in-law Tamar disguises herself as a temple prostitute. Not knowing it is her, and thinking she is a votary of the Canaanite fertility goddess Astarte, Judah has sexual relations with her. This was a horrendous transgression because in having sex with a cult prostitute one is having relations with a prostitute who seeks to channel the goddess by being possessed by her spirit. In this sexual act Judah would have been risking demonic possession himself.
Later in Genesis 38, when Judah seeks for the woman so as to pay her for her services, he asks the local people, “Where is the temple prostitute (the qedesha)?” Orthodox Judaism concocts fabrications to protect Judah’s reputation. Many Christian Bible translations influenced by rabbinic exegesis do something deceptively similar when they mistranslates Judah’s question as, “Where is the (common) prostitute (the zona)”? That’s not the word Judah used in the Hebrew text. He didn’t ask after a simple zona. He asked of the whereabouts of a qedeshah. The Word of God in this scripture is teaching Israel, and specifically the tribe of Judah, not to become conceited regarding their lineage and genealogy because none other than their illustrious forefather and namesake, Judah, committed a perverted transgression. Near the end of Genesis 38, Judah admits his hypocrisy and repents. Here the book of Genesis is imparting a very Christ-like Old Testament lesson about sinners, repentance and humility— which the Pharisaic rabbis in their arrogance, reject. In their Midrash on Genesis 38, they have the chutzpah to blame God for Judah having sex with a woman he believed to be a temple prostitute. They write, “Thus it is taught, ‘Judah would have never sinned with Tamar, but God sent the ‘angel of lust’ to tempt him to do so.” Nothing in the Bible supports this exculpatory allegation which blames God and renders Judah innocent of sin, since he was supposedly only doing God’s will.
Wherever there is the spirit of fanatical race pride, there is the spirit of the oral gnosis from which the Talmud, Midrash and similar authoritative rabbinic texts are derived.
To give another example, look at the language employed in Ezekiel 16:23-25. God says to Israel: “To crown your wickedness…declares the Lord Yahweh…At the entry of every alley…you opened your legs to all comers in countless acts of fornication. You have also fornicated with your big-membered neighbors, the Egyptians…you do not act like a proper prostitute because you disdain to take a fee…you bribe them to fornicate with you.”
A divine statement of such power, which mocks the Israelites for their immorality, is anathema to the Talmudic mentality, which is why the Talmud teaches that Yahweh is subservient to the rabbis, and they have the right to modify His divine law by means of situation ethics.
The Saker: I am often told that Zionism is secular and that its leaders were all secular, primarily, socialist, intellectuals and that there is no continuity between the small shtetls controlled by rabbis in eastern Europe and modern Israel because Zionism is essentially a Jewish version of 19th century European secular nationalism and, far from having its roots in Yiddish speaking religious communities, Zionism represents a secular emancipation from this self-enclosed and religion-centered world. What do you think, is there are continuity between modern “secular” Zionism (from Ahad Ha’am and Hertzl to modern Likudniks) and Pharisaic Judaism or not? And, if yes, could you please describe it?
Hoffman: The bridge between not only Talmudic Judaism and Zionism, but Bolshevism as well, is personified by Moses Hess, who Karl Marx termed, “My Communist rabbi.” Hess was not a rabbi in a formal sense, but he was enamored of the Talmud, as well as Communist and Zionist ideology. Hess recognized that what unites all three, their common bond, is Judaic self-worship. The controversies and rivalries arise in the debate over which vehicle is best for the supremacy of the Judaic people over humanity: Judaism, Bolshevism or Zionism? Hess argued that depending on the zeitgeist, any one of the three would prove suitable.
Yes indeed, the founders of the Israeli state were secularists and Socialists who had little regard for the Talmud as a way of ordering the life of a modern nation. They viewed its code of conduct as a relic from a superstitious past. They were modern and “progressive.” Moreover, the pioneering Zionists had violated a fundamental tenet of Orthodox Judaism, which held that only the Messiah himself could initiate the founding of a reborn Israeli nation. Until the appearance of the Messiah, the Jews could not engage in armed struggle to achieve that end. That was the view of the majority of Talmudic rabbis in 1948. Seventy years later it is the view of only a minority, mostly among certain Hasidic sects, such as the Satmar. Voila, in seven decades Orthodox Judaism has become a pillar of the Israeli state. The fanatical Israeli “settlers” are comprised of “religious Zionists.” The Talmud is their inspiration for using violence to steal what is left of Palestine in order to build “Eretz Israel.” How did this transformation occur?
Orthodox Judaism is a religion of situation ethics. There are few beliefs that are not negotiable. What is non-negotiable is the supremacy of the Judaic people and whatever aids that supremacy. Nothing else counts. Look at Gershom Scholem, the German-Israeli scholar who helped to bring the Kabbalah into respectability and prominence in the Israeli state. Scholem and Judaic-American intellectual Hannah Arendt, the one-time girlfriend of German philosopher Martin Heidegger, had been friends in Paris before World War II. Arendt published a fair-minded book, Eichmann in Jerusalem, which infuriated Scholem. But not because she erred in her facts. He was incensed at her allegedly “heartless, downright malicious tone” regarding the Nazis’ mass murders of Judaics, and he cast aspersions on her in the pages of Encounter magazine. Arendt had transgressed, according to Scholem, because she had failed to write in deference to the supreme criterion that must be the idol of every Judaic person: “ahavath Israel” (“love for the Jews”). The truths that Arendt had written were utterly beside the point.
If it turns out that Zionism is the best vehicle in our time for advancing Judaic supremacy, then most of the gedolei (rabbinic elite) of Orthodox Judaism will continue to cooperate with it. In his novel Oliver Twist, Charles Dickens portrayed the Judaic arch-criminal Fagin donning innumerable costumes and disguises. Talmudism, Bolshevism and Zionism are the garments that Judaic megalomania dons and discards as it marches through the corridors of time.
The Saker: In a recent article for the Unz Review entitled “A Crash Course on the True Causes of “Anti-Semitism” I posted a video of Bar-Hayim is an “Israeli Orthodox rabbi who heads the Shilo Institute (Machon Shilo), a Jerusalem-based rabbinical court and institute of Jewish education dedicated to the Torah of Israel”. Not a lightweight by any means who declared, among other things that: video time stamps indicated; see full video here:
- (09:20) The Torah teaches that the life of a Jew is more precious than the life of a non-Jew.
- (10:00) God (HaShem) prefers Jews to non-Jews and gives them a special status.
- (11:00) The notion that Jews and non-Jews are equally precious to God contradicts the spirit of the Torah from beginning to end.
- (16:40) According to Shimon bar Yochia (aka Rashbi) “the best of non-Jews should be killed in warfare” because just as Jews cannot know if a snake approaching you is venomous or not, Jews cannot know which non-Jew is a danger to then.
- (25:16) Jews must assume that it is likely that any non-Jew they meet does not live by the Noahide Laws.
- (25:33) Those who do not keep the Seven Noahide Laws (see below) are all therefore guilty of a capital offense
- (25:49) “Avodah Zarah”, i.e. idolatry meaning Christianity was the most common offense.
- (26:15) since you cannot bring a perishing non-Jew to court to establish his guilt, you take a neutral position by neither helping him nor killing him.
- (1:22:00) if not saving a non-Jew makes Jews look bad, then the Jew ought to lie about his motives
- (1:00:30) there is no requirement to return a lost object to a non-Jew
- (1:17:40) Jews can brake the sabbath to save a Jew but not a non-Jew because Jews do not consider all lives to be equal
My first question regarding this gentleman is simple: who authoritative do you consider him and how widespread are his views amongst “Orthodox” Judaics? How close are his idea to the current mainstream of Orthodox/Hasidic “Judaism?
Hoffman: I wouldn’t know the status of this particular rabbi in the Israeli state. The situation is in turmoil at present in terms of halachic authorities because there are competing religious bodies. There is disarray even in the headquarters of the chief rabbinate. The last Ashkenazi “Chief Rabbi of Israel,” Yona Metzger, is currently serving a prison sentence for theft and bribery.
Another source of tumult is the heated controversy over the conversion to Judaism performed by Orthodox Rabbi Haskel Lookstein of the storied East Side synagogue in Manhattan, which was rejected by an Israeli rabbinic court, which invalidated the conversion of the (unnamed) woman and blocked her from marrying in an Orthodox ceremony in the Israeli state. This was a shock because it cast some doubt on another conversion performed by Lookstein— of Ivanka Trump.
Judaic unity is only possible due to an external threat like Jew hate. If there was virtually no hatred for Judaics, and Jesus’ injunction to love one’s enemies actually was practiced, there would be civil war inside the ranks of Talmudists and Zionists, which is one reason why Zionists have been caught covertly directing neo-Nazism, as for example in Canada in the 1960s and ‘70s as documented by Paul Fromm and Ron Gostick. The Stasi East German Communist secret police meanwhile, under the Judaic Markus Wolf, chief of the foreign intelligence branch, are known to have backed neo-Nazi groups in West Germany. Here in the U.S. it’s sometimes the case when Palestinians are gaining sympathy, or Israeli perfidy comes to the fore (as in the Jonathan Pollard espionage scandal), a dozen or so jerks with swastika armbands will assemble as if on cue, in some major American city, and virtually overnight the media are once again saturating America with the “Holocaust” narrative, and whatever Israeli scandal or Palestinian tribulation had managed to gain some notoriety, is lost in the agit-prop.
Returning to the candid statements attributed to this rabbi Bar Hayim — they are all accurate. Perhaps he’s been reading Judaism Discovered? He may be a renegade among rabbis, or on the other hand, he may be an astute Kabbalist engaged in a type of sophisticated psychological warfare known as the “Revelation of the Method.” It can be briefly explained as follows: at midnight on the clock of destiny in this eschaton, the goyim have been sufficiently processed and conditioned to such an extent that the criminals who have been oppressing them for centuries are now in a position to reveal to their victims what they have perpetrated against them, in the expectation that the victims are so depleted spiritually they will not respond proactively to the revelation. In the wake of the revelation if the passivity of the goyim continues, their psychological conditioning and enslavement increases exponentially.
Rabbi Bar Hayim could never divulge these truths to medieval Catholic peasants. There would be hell to pay. I suppose that if his revelations were to become better known in a country like Poland, which most closely approximates in our time a living Catholic faith among the masses at the parish level, there might yet be severe repercussions. But in Britain, Europe, Canada and the United States these truths are met with a collective shrug of apathy and paralysis, which serves to escalate the rate of our moral and psychological deterioration.
As far as how widespread are the teachings of Orthodox Judaism? I would say it depends on whether the Judaics are living in shetl-like conditions in Mea Shearim in Jerusalem, or more freely in a place like Los Angeles. To what extent has their education been at a yeshiva? The process of inculcating the Talmudic mentality is both cultural and pedagogic. I surmise that at the very least, the majority of adult males in Orthodox Judaism have a sense of their own superiority over the goyim, and will treat them unfairly when it is to their advantage and they can do so with impunity.
In the Israeli state, the one place on earth where Zionists have nearly complete power, how do the goyim fare? Would you like to be a Palestinian residing in Gaza, or even east Jerusalem for that matter? This is the fate of any subject population in any nation where Zionists or Orthodox rabbis possess something approximating total power.
The Saker: I would now like to touch upon the so-called “Noahide Laws” [listed by “Rambam” (Maimonides) as: prohibition of idolatry, blasphemy, homicide, of sexual immorality, of theft, on (eating) a limb of a living creature and the imperative of legal system] and I would focus on the first one: idolatry. Rabbi David Bar-Hayim explains that it refers to “Avodah Zarah” or “foreign worship”. Modern Judaics explain that Christianity is a “special type of avodah zarah is forbidden to Jews but permissible to gentiles, so that a non-Jew who engages in Christian worship commits no sin”.
Hoffman: Thank you for making me laugh. I’ve had a difficult day so the mirth is welcome. They want us to believe that Chazal (the supreme sages of the founding era of the Mishnah and Gemara), issued a decree stating that idolatry is forbidden to the Jews, but permissible to gentiles who worship the hated Jesus? Whoever believes that, I have a mountain here in Idaho that I will sell them at a discount.
You mentioned Moses Maimonides. He is the principal halachic authority in Ashkenazi Judaism. He wrote in his Avodat Kochavim (chapter 10): “Show no mercy to a non-Jew.” In this same volume, which comprises part of his magnum opus, the Mishneh Torah, Maimonides decreed: “It is a mitzvah (religious duty pleasing to God) to destroy Jewish traitors, minim and apikorsim, and to cause them to descend to the pit of destruction, since they cause difficulty to the Jews and sway people away from God, as did Jesus of Nazareth and his students, and Tzadok, Baithos and their students. May the name of the wicked rot.”
The words min and minim have been explained away as denoting “idolaters, akum,” wayward heretical Judaics, and other villains. The authoritative Shulchan Aruch however, pinpoints the source of the words min and minim to rabbinic wordplay on a description ascribed to Christians, “the faithful.” To mock the Christians, the rabbis of the Talmud took to calling them “sorts” as in “all sorts of malefactors.” Min and the plural form minim are therefore primarily references to Christians, while Tzadok and Baithos are examples of apikorsim, i.e. opponents of the Talmud. Min and minim are references to both Judaic and non-Judaic Christians. There is indeed, admittedly, a more intense detestation of Judaic people who convert to Christianity, in that they may be classed in other penal categories such as rodef (“pursuer”) and moser (“informant”).
The notion that gentile Christians are exempt from being treated as idolaters under the Noahide Laws, is shown to be demonstrably false in Hilchot Avodah Zara 9:4, where Maimonides states without qualification of any kind, that Christianity constitutes avodah zara, the worship of a false god. Let the apologists for Orthodox Judaism show us where in the Mishnah and Gemara, or in Rashi, the Mishneh Torah or the Shulchan Aruch, there is a dogma that the non-Judaic worshipers of Jesus Christ are not idolaters?
One whole volume of the Babylonian Talmud is devoted to the study of Avodah zara (idol worship). This tractate starts out discussing ways to cause non-Jews “distress.” For example, three days before the “idol-worshiping festivals” of Christmas and Easter, Rabbi Yehuda teaches that repayment of debts should be demanded from the goyim because it will cause them distress during their festive season (BT Avoda Zara 2a).
There’s a long section in tractate Avodah zara going over the details pertaining to goyim and the kashrut (kosher) status of wine. If goyim have unsupervised access to wine intended for Jews, then it can no longer be considered kashrut—the supposition being that the goyim poisoned or otherwise tainted the wine. There’s a hilarious passage where certain thieves come to the town of Pumbedita and open numerous barrels of wine. The sages of the Gemara consider whether the wine is contaminated by the thieves and therefore no longer kashrut. One sage relieves their anxiety. He tells them not to worry, “The wine is permitted. What is the reason? Most of the thieves in Pumbedita are Jews” (BT Avoda Zara 70a).
The Saker: Furthermore, can you explain why in the US these rabidly anti-Christian laws have been proclaimed as the “bedrock of society from the dawn of civilization” by both President Reagan and Congress? Jews are a small minority in the USA, and Orthodox/Hasidic Jews are a minority amongst US Jews – so who is behind such weird and yet very official proclamations?! Is this the result of lobbying by the so-called “Christian Zionists”?
Hoffman: I will answer from the New Testament. “The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. Therefore God sends them a strong delusion so that they may believe a lie, in order that all may be condemned who did not believe the truth, but had pleasure in unrighteousness” (II Thessalonians 2:9).
Americans have an insufficient love for vital truths and it is God Himself who permits them to be seriously deluded as a result of their indifference. The stuff that the denizens of Churchianity such as Vice-President Mike Pence believe about “Israel” (more properly termed “counterfeit Israel”), is a curse on Pence and the nation in which he is a government leader.
Mr. Pence and his fellow “evangelicals” make themselves believe that the religion whose holiest book places Jesus in hell being eternally boiled in hot excrement (BT Gittin 57A; cf. https://revisionistreview.blogspot.com/2018/03/farrakhans-defense-of-jesus-against.html ), is the apple of God’s eye. They take pleasure in being on the side of the powerful; the truth be damned. There’s a price to pay for that level of degeneracy and it is God who imposes it. The double-minded man is unstable in all his ways. The “patriotic” wars America has waged from Vietnam to Afghanistan and Iraq, have added to the grievous woes of this world. The Deep State inside the U.S. government, which we fund with our taxes and which has our nation sunk in a trillion dollars in debt, is our formidable enemy. These indicators of decline and others even worse, like the opioid and methamphetamine epidemic of addiction, are the price America pays for its indifference to truth—we prefer situation ethics—and by that yardstick, objectively we are already Talmudists.
The Saker: In your books you explain that the primary book studied by Judaics is not what Christians call the Old Testament, but the Talmud. Yet even in the Talmud there are numerous references to the Tanakh (Hebrew Bible). Do you think that most rabbis sincerely believe in the “official” characterization of Christ as a “magician” and “blasphemer” who was sentenced to death for his blasphemies, or have they rejected Christ because He, from their point of view, did not fulfill what they saw as God’s promise to the Jewish people, an earthly kingdom and, instead, gave to the “nations” (goyim) the world he has promised the Jews? Could it be that in their mysticism, the rabbis deliberately reject God’s Messiah and try put themselves into His place?
Hoffman: It’s difficult to say which path is taken among the majority, but both lead to the same destination: execration of the Gospel, which is often obstructed as much by internal subversion by Talmudic and Zionist agents within the churches, as from hostile forces external to it. The capture of the papacy in the 16th century was a watershed in this regard. This profound secret is contested by those who reply, “But the popes burned the Talmud!” Like the history of the enslavement of whites in early America, our rejoinder is, to which century are you referring? The experience of whites in bondage in the 17th century resembled in many cases chattel slavery. By the early 19th century that experience was almost entirely that of indentured servitude, although the whip smarted no less when it struck Andrew Johnson, future Vice-President of the United States, for whom a reward was offered and a wanted poster issued when he ran away to Tennessee to escape his bondage in North Carolina.
In the history of the Catholic Church, if the reference is to the incineration of Talmud manuscripts in the medieval era, for example in the wake of the Paris Disputation in the 13th century, in which Nicholas Donin, an eminent Judaic convert to Christianity, debated and defeated the rabbis in the presence of the monarchs of France, on the contested subject of the Babylonian Talmud’s malice toward Christ—then truly that burning was a sincere effort to eradicate it.
In the papal 16th century however, the token burning of the Talmud authorized by the popes was almost entirely for theatrical effect. In The Occult Renaissance Church of Rome we demonstrate that it was the papacy which supported the printing (and circulation) of the finest edition of the Talmud ever published in recorded history, the magnificent Bomberg edition (1519-1523), which it is fair to say permanently rescued the Talmud from the possibility of extinction. The only book more sacred to the pontiffs of the Renaissance was the Kabbalah, and we document an instance when, as part of a clever ruse worthy of the Mossad, agents of the papacy (led by Sixtus of Siena) burned the Talmud in order to distract from a rescue operation they mounted in Cremona to save copies of the Kabbalistic Zohar that had been printed by the Catholic publisher Vincenzo Conti. Sixtus of Siena’s patron and protector was Cardinal Michele Ghisleri, who as Pope Pius V would help inspire the the forces that defeated the Turks at the naval battle of Lepanto.
At this juncture we ask an inconvenient question: which is more damaging — the invasion of Europe by the Turks—or the invasion of the minds and souls of the Catholic intellectual elite by the Kabbalah? Renaissance (and post-Renaissance) Rome’s duplicity is of a depth that is more than most people can imagine, and having an insufficient love for the truth, they cling to the legends they have imbibed rather than the harsh reality that the documentary record imparts.
For the Messiah-rejecting Judaics, it’s an axiom among paleo-conservatives that the Leo Strauss school of Neoconservatism is its own messiah. You see this messianism in their secular sphere of action. Look at the headline on p. A12 of the New York Times of February 27, 2003, just days before George W. Bush invaded Iraq: “Israel Says War on Iraq Would Benefit the Region.” The Times wrote: “Israelis are now putting…hopes in an American war on Iraq…‘The shock waves emerging from post-Saddam Baghdad could have wide-ranging effects in Tehran, Damascus, and in Ramallah,’ Efraim Halevy, Prime Minister Ariel Sharon’s national security adviser, said in a speech in Munich this month….Until recently, Mr. Halevy was the chief of the Mossad, Israel’s spy agency. He said, ‘We have hopes of greater stability, greater enhanced confidence from the Persian Gulf to the Atlantic shores of Morocco.’
“Israelis have also suggested that that an Iraq war may salvage their economy…Mark Heller, a senior researcher at the Jaffee Center for Strategic Studies at Tel Aviv University, said the potential engine for change would be the example of a transformed Iraq. ‘It’s at least conceivable that Al Jazeera will end up showing pictures of Iraqis celebrating in the streets, in which case people in other places —like Syria, Saudi Arabia and Egypt —are going to start saying, ‘If Iraqis deserve decent government, so do we.”
This is the utopian stupidity the Israelis sold to the Americans. The Zionists and Talmudists are their own messiah and they will, at any cost in human life and material treasure, seek to “perfect” the world in pursuit of their messianic utopia. Megalomaniacs don’t learn from their mistakes, even when they are catastrophic blunders. Bill Kristol will maintain his trademark smirk no matter the consequences of his own derangement.
The only post-war “celebrating in the streets” the Iraqis did was in 2008 when the intrepid journalist Muntadhar al-Zaidi attended a Baghdad news conference where President Bush was speaking, touting the allegedly marvelous achievements of the U.S. invasion. Zaidi threw his shoes at Bush, shouting, “This is a goodbye kiss from the Iraqi people, dog. This is from the widows, the orphans and those who were killed in Iraq.” Guards tackled Zaidi. He was beaten in jail and sentenced to three years in prison (he served nine months). Zaidi’s insult to Bush made him a celebrated hero in the Arab world.
But is there more to it? Is there an occult side? Here’s the data, draw your own conclusions: the Satanic character of traditional Judaism is not particularly difficult to discern if one adheres to the facts. The principal sacred text of the Kabbalah is the openly Satanic Zohar, which states the following: “Israel must make sacrifices to Satan so that he will leave Israel unmolested” (Zohar 2:33a). Also this: “The evil impulse is good, and without the evil impulse Israel cannot prevail in the world” (Zohar 1:61a).
These are appalling statements in a sacred book revered by the most politically influential rabbinic organization in America, Chabad-Lubavitch. I wish I could say they are anti-Semitic fabrications, but they are not. I can xerox them for you, with their context intact, from the edition of the Zohar published by Stanford University. Palestinians and goyim in general have the right and duty to assess the impact of this demonic Kabbalism in light of events in the Middle East and de facto Zionist control of the White House and Congress.
At first glance, it’s a seemingly lurid, even crackpot question to pose: was the Iraq War one of the Kabbalistic sacrifices which “Israel” must make to Satan, as the Zohar counsels? In the interests of justice and the advancement of knowledge, the question should be asked, and the Zohar should be studied (in the uncensored Pritzker edition from Stanford), in pursuit of an answer. The Zionist-instigated Iraq invasion took the lives of approximately a quarter-million Iraqis and 4,000 American youth. The fact that America fought the Iraq war for so-called “Israel” is slammed as a “virulent anti-Semitic fabrication.” But we have only to read the Times of February 27, 2003 to learn that the Israelis virtually lusted for the U.S. to invade, while pushing a boatload of nonsense with which to persuade the collective American golem of the prudence of their messianic Neocon mission.
To address the other part of your question, yes, the Old Testament is the prestigious prop that Orthodox Judaism wears emblazoned upon its public escutcheon. But as Jesus declared in Mark 7 and Matthew 15, the Pharisees nullify the Word of God while adhering to their own “traditions of men.” They call it “Torah” but it is really only their anthropomorphic oral law (Torah she’beal peh), later committed to writing after their rejection of the Messiah of Israel, beginning with the Mishnah.
The only authentic Torah of Yahweh is the written Torah (Torah she’bich tav)—the Pentateuch of Moses. It’s perverse that sola Scriptura “evangelical” Protestants delude themselves into imagining that the Pharisaic Judaism that concocted two diametrically opposed Torahs, is of God. They criticize Roman Catholic and Greek and Russian Orthodox Christians for giving authority to apostolic tradition, yet they claim that God is in love with the religion that is predicated on the authority of a bogus oral “Torah,” which Jesus repeatedly refuted and chastised in His confrontations with the Pharisees.
The Saker: I want to ask your opinion about two very different movements: first, the Karaites, who say that they reject the Talmud and “Rabbinical Judaism” and of Neturei Karta which are Haredi, but who vocally oppose the state of Israel and secular Zionism. In the Russian Empire the Karaites petitioned the Czar in order not to be considered as “Jews” and that their petition was accepted. I was also recently told by a friend that Nazi Germany also did not consider Karaites as Jews. And yet, as far as I know, and please correct me if I am wrong, the State of Israel considers them as “Jews”. But since they reject the Talmud, would that not make them apikorsim-traitors? How would you characterize the Karaites? What about the Neturei Karta? They reject the state of Israel, yet they live there, even in Jerusalem’s Meah Shearim quarter. But they travel to anti-Zionist conferences, even to Iran, and have met with the Iranian President. How do they escape being condemned as traitors or moser-informants? How different are they, in your opinion, from the other Haredi?
Hoffman: Karaites are the Judaics that Christians imagine Orthodox Judaism to be: an Old Testament-only religion. The Karaites were contemptuous of the rabbis of the Talmud for masquerading as the avatars of the Old Testament. They were cruelly persecuted by the rabbis in turn. Karaites have sometimes served to assist Christian scholars in discovering and parsing recondite rabbinic texts. Historically they have exhibited scant devotion to Judaic racial-nationalism. In the past 20 years or so however, some Karaite groups have accommodated themselves to Zionism and to a Judaic racial identity which would have been anathema to their forefathers.
No doubt the Tsars had the good sense to differentiate between Karaites and Talmudic Orthodox Judaism. I have heard the rumor about the Nazis and until I see the documentation, I don’t believe it. Adolf Hitler was driven by a Helena Blavatsky-type of occult Jew hate, which he acquired through Dietrich Eckart and others in Eckart’s milieu. Hence, Hitler viewed Judaic people the way Orthodox rabbis view goyim: as irredeemably evil, without regard to mitigating factors such as whether or not they were Karaites. Many illustrious and sincere Judaic converts to Catholicism for instance, were nonetheless rounded up by the Nazis and died in concentration camps, among them the theologian Edith Stein and the author Irène Némirovsky (whose novel David Golder is now considered anti-Semitic). The Nazis rather mysteriously liquidated stalwart activists and publishers like the Polish priest Maximilian Kolbe, whose educational work had resulted in massive public revulsion toward Judaism and Freemasonry. Kolbe headed a Catholic publishing empire dedicated to revealing the perfidy of Talmudic rabbis and Freemasons. What was he doing interned in Auschwitz? From the information we have seen, Karaites enjoyed no special immunity from Nazi persecution or extrusion, unless there were individual acts of mercy on the part of German personnel lower down in the chain of command.
The Israeli state is replete with apikorsim and in fact was founded by them, as we have said. In “Israel” in 2018 it remains largely a matter of indifference whether one is an atheist-Judaic, a Buddhist-Judaic or a Karaite-Judaic. If you were born of a Judaic mother you have the right to take up residence under the 1950 “Law of Return.”
As for the Neturei Karta, which is a very small group relative to other anti-Zionist “ultra-Orthodox” Hasidim such as the Satmar, they achieved fame (or infamy, depending on your perspective), when they participated in the “Holocaust” revisionist conference in Iran in December, 2006 and maintained friendly and supportive relations with the revisionists who were present.
Another anti-Zionist ultra-Orthodox group, the Eda Haredit community, are of interest, in part because they are offshoots of the more substantial Hasidic sects like Toldot Aharon and Satmar, and less prone to engage in publicity stunts, yet they cause headaches for the Israeli government. These groups are the heirs to the “old Yishuv” — the Talmudic community that resided relatively peacefully side by side with the Arabs in Palestine, before the conquest by Britain and the Zionists. They don’t accept Israeli government welfare payments or the National Insurance program. Most contentious of all, they despise the Israeli military and refuse to be conscripted. Eda Haredit members lynched an effigy of an Israeli soldier and hung it from a building in Jerusalem. They demonstrate in the streets against the draft and are beaten by Israeli police and soldiers. Dozens of them are in prison. They can’t obtain a passport until they reach 35-years-of-age — the age at which subjection to the draft ends. They are viciously attacked by the majority of the Hasidim who favor Zionism, such as in the pages of the influential Talmudic newspaper Yated Ne’eman.
In sum, yes, they are courageous dissidents vis a vis secular Israeli society and the mainstream of the modern Orthodox and Hasidic movements. However, if we revert back to the time before the founding of the Israeli entity, all of these groups — Neturei Karta, Satmar, Eda Haredit and their progenitors, detested Jesus, obstructed Christians, oppressed their adherents by micromanaging their lives, practiced the arts of deception and theft, and are suspected of widespread child molestation based on the halacha which permits sex with children under a certain age (for boys it is below the age of nine). The relevant Babylonian Talmud tractate shows that this permission to molest young boys is granted:
“The law is in accordance with the ruling of Rav….Rav says, ‘…the Torah does not deem the intercourse of one who is less than nine years old to be like the intercourse of one who is at least nine years old, as for a male’s act of intercourse to have the legal status of full-fledged intercourse the minimum age is nine years…if a child who is less than nine years old engages in homosexual intercourse passively, the one who engaged in intercourse with him is not liable” (BT Sanhedrin 54b).
This is plainly criminal and inhuman. Outside of Tantric Hinduism and the Church of Satan, we can think of no other religion which formally renders such abominable predation permissible. Consequently, in terms of the rehabilitation of their image, if they continue with their allegiance to Talmudic and post Talmudic halacha of the horrendously foul nature we find in Sanhedrin 54b, it matters not to a Christian whether a few Hasidic sects are implacably opposed to Zionism and the Israeli state. Their anti-Zionism does not absolve them of their other transgressions. They remain an offense to God and man.
The Saker: I have many secular Jewish friends, some who are somewhat aware of the kind of issues you have raised in your replies (those with at a least basic religious education), but most of them are totally oblivious to these facts. For example, they would dismiss the Hasidic rabbis and their followers as irrelevant nutcases and – correctly – point out that there are plenty of genocidal maniacs in other religions too!). In fact, many of them would very strongly suspect that those who, like you, raise these issues, of harboring strong anti-Jewish motives. There is, after all, a secular Jewish identity, at least since the 19th century, which is strongly based on the cultural aspects of “Rabbinical Judaism.”
Hoffman: On what basis can this writer be accused of “harboring strong anti-Jewish motives”? This monotonous jargon does not impress. Reckless accusations founded on nothing more than a morally superior interlocutor’s ignorant presumption that any rigorously critical study of Orthodox Judaism is hateful, does not call forth a response, other than pity. We would laugh out of consideration an Italian who came forward to announce that the articulation of harsh truths about the papacy was evidence of harboring strong anti-Italian motives. Here is the only standard that matters: res ipsa loquitur. The facts speak for themselves.
Who are these self-described “Jews” for whom the pidyon shevuyim (redemption of the captive) means nothing? What are their credentials for passing judgments on the accuracy of our research or the purity of our motives? Are they scholars? Clairvoyants?
If they “dismiss” the Hasidic rabbis as inconsequential “nutcases,” perhaps your secular Judaic friends may wish to look closer at the identity of the personnel holding many top ministerial posts in the cabinet of Binyamin Netanyahu, and influencing the United States government through the efforts of Chabad-Lubavitch and Agudath Israel of America. Maybe they will condescend to take a peek at demographic statistics showing that the strictly Orthodox are the fastest-growing Judaic population in the Israeli state and the United States.
Furthermore, throughout our conversation I have made reference to Orthodox Judaism without limiting myself to Hasidim. The “modern Orthodox” as they are known, to distinguish them from Hasidim, are heirs to the zealous Talmudism that pre-existed Hasidism (which arose in the 18th century). They number in their ranks Jared Kushner, Steven Spielberg, former Senator Joseph Lieberman (D-CT), and tens of thousands of other movers-and-shakers in government, business and media. The modern Orthodox operate Yeshiva University in New York, which includes the prestigious Cardozo School of Law, whose graduates often become elite government and corporate attorneys and staff powerful non-governmental agencies such as the ADL. “Irrelevant nutcases”?
The Saker: I always try to explain that, unlike ethnicity, religion in a choice and thus a legitimate target for scrutiny and criticism and my secular Jewish friends accept that on a logical level, but on an emotional level they still feel like something dear to them is being attacked. How do you deal with that? How do we, by even raising these topics, avoid pushing our non-Haredi or, at least, non-Orthodox, Jewish friends or readers to “circle the wagons” with the hardcore Haredi? What do you think is the best strategy to completely separate issues of ethnicity/culture with specific issues of faith/religion?
Hoffman: If accurate scholarship pushes these supposedly confirmed secularists into the ranks of the religious-fanatic Hasidim (“Haredi”), then they must take the consequences of the choices they make. If our study of early modern papalism in The Occult Renaissance Church of Rome were to cause a defensive over-reaction on the part of nominal Catholics, who then swore fealty to the ultramontane extremes of popery, how would anyone overcome folly like that, made by one’s own free will? There is a Yiddish proverb: “A shpigl ken oykh zayn der grester farfirer.” (“A mirror can also be the biggest deceiver”).
The Saker: thank you very much for taking the time to reply to my questions!
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Historian Michael Hoffman is a former reporter for the New York Bureau of the Associated Press and the author of nine books of history and literature. These include Judaism Discovered, as well as Judaism’s Strange Gods; Usury in Christendom: The Mortal Sin that Was and Now is Not; The Great Holocaust Trial; Secret Societies and Psychological Warfare, and his latest, The Occult Renaissance Church of Rome. These volumes are available from Hoffman’s online store. Hoffman is the editor of Revisionist History® newsletter (https://truthfulhistory), published six times a year. Website: www.RevisionistHistory.org
On August 13, 2018 Amazon banned Judaism’s Strange Gods: Revised and Expanded, which was published in 2011 and sold by Amazon for the past seven years. Along with the much larger study, Judaism Discovered, (sold by Amazon since 2008), it has had an international impact both as a softcover volume as well as a digital book circulating on the Amazon Kindle.
Sales to India, Japan and the Middle East were rapidly growing. The digital Kindle format is particularly important for the free circulation of books because it bypasses borders and customs and hurdles over the prohibitive cost of shipping which the US Postal Service imposed on mail to overseas destinations several years ago (eliminating economical surface mail).
Amazon has also banned The Great Holocaust Trial: The Landmark Battle for the Right to Doubt the West’s Most Sacred Relic (sold by Amazon since 2010).
These volumes maintain a high standard of scholarly excellence, had a majority of favorable reviews by Amazon customers, are free of hatred and bigotry and have sold thousands of copies on Amazon. Out of the blue we were told that suddenly “Amazon KDP” discovered that the books are in violation of Amazon’s “content guidelines.” Asking for documentation of the charge results in no response. It is enough that the accusation has been tendered. The accused are guilty until proved innocent, although how proof of innocence is presented is anyone’s guess. There is no appeals process. This is what is known as “Tech Tyranny.”
There is a nationwide purge underway that amounts to a new McCarthyism — blacklisting and banning politically incorrect speech and history books under the rubric of “hate speech” accusations, initiated in part by two Zionist thought police organizations, the Southern Poverty Law Center (SPLC) and the Anti-Defamation League (ADL). It’s a flimsy pretext for censoring controversial scholarly books that can’t be refuted.
In addition to our books being hate-free, we note that there are hundreds of hate-filled Zionist and rabbinic books brimming with ferocious bigotry for Palestinians, Germans and goyim in general, which are sold by Amazon.
In 1997, Daniel Jonah Goldhagen wrote Hitler’s Willing Executioners, one of the most racist books of the modern age. In it he purported to demonstrate that the Nazi “holocaust” stemmed from an ingrained German predisposition to murder Jews. His book promulgating a theory of a genetic homicidal trait infecting an entire nation of people is proudly sold by Amazon and, if the current zeitgeist persists, it will never be banned by Amazon. The target of Mr. Goldhagen’s hatred are Germans. Consequently, his is the right kind of hate— the approved hate that does not offend the Southern Poverty Law Center.
Many dozens of books containing savage attacks on Christianity are sold by Amazon. These volumes are immune from removal and suppression.
Meanwhile, the censors demand for their own media (Jeff Bezos, the owner of Amazon, owns the Washington Post newspaper) freedom of expression for the writers they employ and the speech of which they approve. In this two tiered ethical system we observe the familiar hallmark of revolutionary tyranny: the insiders demand and grant to themselves and their comrades the freedom they deny to outsiders, using the “hate” imputation as their excuse.
Our critique of Orthodox Judaism in our books constitutes a radical reassessment founded upon the depth of the documents and arguments we marshal in the course of advancing our thesis. Our powerful and original scholarship employed in our study of Orthodox Judaism is never “anti-Semitic” and never hateful. This would be easy to prove if there were an Amazon “tribunal” fair enough to consider a little something known as evidence.
Inside both Judaism Discovered (on p. 39) and Judaism’s Strange Gods: Revised and Expanded (on p. 25) there are statements addressed “to the Judaic reader,” explaining our love and concern for their welfare and liberation. No book of “anti-Semitic hate” would ever print any such charitable and compassionate statements!
To create a special category of informed theological criticism that is banned from the Amazon Kindle is a grave disservice to the advancement of learning. T o make an exception for Orthodox Judaism forbidding the sale of the best scholarship critical of it, does no favors to Judaic people. Many Judaic persons don’t approve of this type of suppression and censorship of books and desire access to our information.
Our information is persuasive. It has the potential to liberate Judaic people from the bondage of the Talmudic micromanagement of their lives, and all people from the hatred and racism toward the goyim which problematic sacred rabbinic texts have fomented. If we are wrong, show us where we are wrong, don’t signal through censorship that our facts are too explosive to be handled by inquiring minds; that type of suppression will only blowback on the censors.
It’s time that someone, including multi-billionaire Bezos, had the fortitude to stand-up to the virulent book banning lobby that continues to engage in one of the lowest forms of ignorance and superstition known to history: silencing a writer who can’t be refuted by free and fair debate.
Amazon’s monopoly over the sale of books is so extensive that to be banned by Amazon is, in many cases, tantamount to a death sentence for a book. The public ought to know of the shameful tactics of the hypocrites who are so fearful of the radical scholarship for which they have no credible answer, that they must ban the books that contain irrefutable challenges to their sacred dogmas.